Monday, April 27, 2015

Volume 3 Issue 5

The Passage You

Original Sin
(It bears mentioning that I went to the Samadhi after writing the poem an inwardly asked where to put the poem, and I heard my muse say, "to the question in Sri Aurobindo's room: are you there?")

by Donny Duke

In a sunny corner of remote earth
The bite of it all
Challenged orthodoxy.
This was in Nature’s plan.
Green-gold it moved.
This conducted harmony
Operating on discords –
Not a packaged plan,
Neither from the stars.
It brought in cities beyond the universe.
We bask in its revelry –
A riot of God
On lone isles of trust.
Wonderful it wore shoes.
Naked impulse did not light its lamp.
A renegade
It brought all to bear on noontide.
Light held its room.
“Yes,” we sing in darkness’ lair.
“We deliver anthems
Without knowing on which we rest.
It came to us unclothed,
And we saw nought but sin.”
What distance orthodoxy
From all that abounds in this place.

                                                Waiting under the canopy
                             Sri Aurobindo Ashram
                             Mother’s birthday 2015

From First From Within
A column dedicated to exploring the role of dreams, voices, and visions in the integral yoga. 

by Douglas McElheny

In this article I’d like to share a dream that featured Christian contemplative author Bernadette Roberts.  The dream is interesting for a number of reasons the first being that I was actually with Bernadette at the time.  In addition the dream offered specific guidance and had a very strong and obvious connection to an outer event.

For those who aren’t familiar with her, Bernadette is the author of a number of books that I think have value for any spiritual seeker and not just Christian contemplatives.  Her first book The Experience of No-Self is a thought provoking account of entering into and adapting to what is referred to in the integral yoga as the spiritual consciousness and her second book The Path to No-Self appears to me to be an account of what Aurobindo and the Mother called the psychic transformation or at least something kindred to it.

At the time of the dream I was actually in California attending a two and a half day retreat given by Bernadette on Christian mysticism.  While I was there I had a dream I was in an apartment with Bernadette and she wrote “Trust God” on a chalkboard.  I don’t remember on which of the two nights I had the dream but on the morning of the last day I went to the small chapel at the retreat center to sit in silence with Bernadette and the rest of the retreat attendees.  After the session was over I felt impelled to pick up the hymnal in the pocket in front of me.  Inside I found a small card that on the front had a painting of Mary holding baby Jesus who is pointing to her glowing red heart.  Below the painting was written:

O Immaculate Heart of Mary, true model of every holiness, give trust to become saints!

Then I flipped the card over and found this prayer about trustwritten on the back:

Prayer to Our Lady of Trust

Drawn by our need for your help in the many trials which engulf us, we come to your feet, O Virgin of Trust, to pour out to the heart of a mother our hopes and our failings.

Although it is our duty to strive for perfection, our mortal bodies make the path difficult, and the enemies of our souls continually attack, while everywhere we are enticed to leave the difficult way known only to a few travelers.

And all the while our suffering, our interior weakness, and temptations press to torment us.  We feel faint and sad, which means one thing:  distrust – in ourselves, in our ideal to become saints, in the means to attain it.

But your motherly look which follows us, and your Immaculate Heart which your Son points out to us open our souls to a new feeling:  confidence in your help.  We want it, O Mary; we beg you for it, O sweetest Mother.

When sin entices us, stay with us and be our strength; when mediocrity absorbs us, do not leave us; when the ascent to the perfection of the Father makes us weary, whisper a word of help, O Mary; Trust!

If we listen to this word of yours, the way will be easier, the goal closer, and our confidence more certain that we shall attain sanctity.

So repeat this word often: Trust.  Repeat it to us and to everybody. O Mary, because all people must become saints.  Amen.1

Just before lunch on that final day of the retreat Bernadette asked each of us to capture in one sentence the most important thing we felt got from the retreat and to share it with the group during the last session in the afternoon.  When it came my turn to share I said, “The need to trust God.”  After I said it I looked to Bernadette to hear her comments.  The first thing she said was, “It’s hard to do.”  She spoke a little more and I’ve forgotten most of what she said but one thing that stuck with me was that, “You have to put your foot out there, to make decisions, to take chances and understand that however it turns out that’s what God wanted for you.”

After Bernadette had finished commenting on my sentence we moved along to the next person so they could share theirs.  There was time for discussion later and I thought of sharing the dream and finding the card but an opening to do so didn’t seem to come up.  So even though there was a part of me that was chomping at the bit to talk about what had happened I didn’t try to force myselfinto the flow of the discussion; it was clear to me my main motivation was to show off to the other retreatants.   It would have been interesting though because dreams aren’t something that figure at all in Bernadette’s writings and I got the impression (admittedly perhaps wrongly) from a comment she made at the retreat that she didn’t attribute much of value to dreams.  I’ll always have to wonder what she would have thought of a dream like that paired with such an amazing outer synchronicity.

When I left the retreat to return to Florida that card with the “Prayer to Our Lady of Trust “ came with me.  It now holds a spot on the corner of my altar along with a small image of St. Jude2 that serendipitously came my way about eleven years ago.  Image wise they’re the only non-integral yoga items on my altar.

So now two years later I’m still learning how to trust God.   Bernadette’s right, it is hard to trust God, but why is that?   I mean He’s always going to act in my best interests so why not trust?  I think the answer is that while my mind can intellectually understand the idea that God will always act in my best interests, the vital in general can’t get there.   I say in general because it does have moments or spurts of trust but they don’t last.  I think the main reason for that is the vital’s afraid its needs won’t be met.  It’s also in the habit of reacting to and resisting things and this sort of trust and surrender is a passive thing and requires a poise that’s foreign to it.  There may be other factors too I don’t see clearly but the real question is how do you get the vital to change?  Can you do anything else to convince it other than just doing your sadhana as best you can and asking the Divine to work on the vital so that it can let go and turn to and trust the Divine?   It’s starting to look to me like that’s the case and you just have to have patience and faith and bear with the process, accepting that the vital is where it’s at the moment but doing your best not to let it take control and drive your thoughts and emotions.  My mental being (when it’s clear) can trust God now and I can continue trying to keep myself centered in that part of myself.   It’s easier said than done but what else can one do but bravely carry on?   I’ll end with some advice from the Mother who said:

The things we cannot realize today we shall be able to realize tomorrow.  The only necessity is to endure. 3

Notes and References
       1.  This prayer was written by a Bishop named Guglielmo Giaquita who founded the Pro Sanctit Movement in 1947. Bishop Giaquita (according to the Pro Sanctity website though Wikipedia says something else) also shares the same birthday as me, June 28th.
      2. For those who didn’t know St. Jude is regarded as the patron saint of hope and lost causes.
      3. Collected Works of the Mother Volume 14, pg 174

You Still Hold Your Breath?
(This is the 2nd essay on human unity sent anonymously around Auroville some months back. The first is in Issue 4)

 by Donny Duke

     We don’t come with an operator’s manual, in fact are born into a world where we are just different enough from the rest of Nature to entertain the thought we are not even a part of her, lording it over the other inhabitants of our planet as we do, as it seems our right to do, able as we are to make even Nature accommodate us, abandon her own plans and provide for us our daily bread and take from her as much of her as we want to build our towns and cities, though often too we stand before her in terror as do the other species, when, by whatever agency, fate, divine retribution, chance, she raises up her sun-eclipsing and star-blotting head and shows us in no uncertain terms we are not yet masters of her or even yet of ourselves, since that destroying hand is just as often our own as it is the earth’s, the wind’s, the water’s, or fire’s.  That it’s just as often our own hand that destroys us, either the nation-destroying hand of an army or the community-destroying hand of a wrongdoer, that latter more often the liar than the killer, since it’s the former that most often leads us, is what makes it so apparent we don’t as yet have much of a clue as to what we are, where we’re going, or how to get there – that we don’t have an operator’s manual.

     Oh there are countless collections of writings and teachings that claim to be such a manual, and usually we have little or no choice but to adopt one or the other as our guide, the one our family and/or our society holds to be the one, that limited choice more to do with the fact we, just like the individual members of any social animal species, define ourselves by our family and society than it does with them forcing a manual onto us.  The thing about it is, though, if you examine just about any manual (let’s call it a system), it has you put it on like one would a wardrobe of clothes, or a habit really, though it need not be religious nowadays; the proponents of science now ask the same donning.  What I mean is you adopt certain, tenants, beliefs, postulates, methods, practices, and we can continue, which may or may not involve you investigating them as to their truth-value, truth being, again, what’s actually going on here, though here up to this point has meant the outer world.  Rare to nonexistent is the system that first has you explore the inside of yourself and allows you to then build your own system based on what you found there, on your own personal inner truth.

     That would lead to utter anarchy most would say, but say there is within us not only common ground, but also a shared identity, as I proposed in my last essay, and in your inner exploration you discovered that unity, then however long it might take, or however much chaos you caused (not to say you’re not responsible for whatever harm you gave that might’ve entailed), you would eventually be able to make that unity the ruling principle of your life, and, since you are a social human animal dependent upon others for your survival, you could not but help to communicate that in both word and deed to your immediate society at the very least, and, if it does nothing else, based on the truth-value of such a communication, it would give a viable hands-on hope to your community.

    I also suggested last time, though I didn’t elaborate as I will now, that to change the world, in this case make human unity (which by its very nature entails a union with all things) as real in the outer world as it is in our inner life, you couldn’t start with ‘the world’ but would have to begin with a community or a selected group of like-minded communities, notwithstanding the existence of the World Wide Web, which is yet in its infancy and more concerned with buying and selling than bettering humanity and threatens to become more a source of population control, a means of maintaining the status quo, than revolutionizing human life.  Ideally you’d begin a pilot community mandated with such a realization, and it would have to be given such a mandate by someone who discovered that unity inside themselves, and the founding of the community was a result of communicating that realization; else it just wouldn’t work, for obvious reasons.  Auroville is such a community, composed of many smaller like-minded communities, and was founded by such a person, and so believe it or not, to have realized this somewhere upon the earth, we are halfway there.

     No matter what the current state of affairs in Auroville – the whole place could erupt in one big brawl, every single man, woman, and child coming out into the streets and just going at it tooth and nail (if you wanted to imagine the worst state of affairs) – and still it would be Auroville, the pilot community founded to realize human unity founded by someone who found that unity inside themselves.  It doesn’t matter how far you go from the ideal; the ideal is still the ideal, and any falling from it would be necessary to any realization of it, and when you’re dealing with such an ideal as human unity (how many other ideals have to be realized to realize that single one? It’s an umbrella isn’t it?) you can expect to fall from it farther than you think it’s possible to return to it, but if you understand that’s not possible, never being able to return to it, then you’re on your way.  It’s just simple arithmetic.  There has to come a point, though, where that ideal spirits every decision anyone makes anywhere in the city; I mean, when it comes to the forefront as the work your city is to do, as opposed to mere survival, a place where Mr. and Mrs. social animal human live in a large collective to make survival easier, what cities and towns are in essence anywhere on the globe.  The question is, of course, how to make such a giant leap in evolution, or really, and this is putting the problem in the pan, how do you get each individual in the city to make that leap?

     It is precisely here you need that operator’s manual, the one that doesn’t add shirts, pants, hats, belts, shoes and whatnot to your wardrobe but informs you about what your wardrobe naturally contains in terms of who and what you are, where you’re going, and how to get there.  To use another analogy, when we started this grand adventure called humanity, which I will greatly simplify for the purposes of this analogy, we were near-naked apes surrounded by raw earth, invisible wind, fresh and salt water, and wild fire when it happened naturally.  Though we didn’t have reason then and maybe not real language yet, I’ll imagine a moment we did and tell such a person that out of those basic raw materials they could light the night like unto day, glide on and under the sea, fly through the air and out into Space, hear and see instantly the people and places remote from them with just the push of a button, and you get the picture.  Would they believe me?  I could only try and convince them based on what I had seen with my own eyes, and though many would scoff at my declarations, because of the truth value of my words there would be some who would feel something inside of them agree with what I was saying, people particularly attuned to truth, that, again, what is actually going on, in this case, what inevitably will happen.

     We of this modern material era are like those near-naked apes in terms of what is possible with the raw materials of consciousness and what we have made with those materials, which is just enough to get by as self-aware half-animals on a planet rolling through Space around a burning star that will eventually burn out, which it to say next to nothing, unless you count the ability to wonder as a significant step forward in terms of realizing the potentiality of consciousness.  The proponents of science as the only system that can arrive at truth would.  Other than the millions who’ve adopted some system of truth not founded on the potentiality of consciousness itself, what’s naturally in our store to discover and develop, but founded upon a name or a book that has chosen certain elements of consciousness to the exclusion of the whole, often twisting the elements chosen just enough to take them out of the realm of actual truth, like telling that near-naked ape they could make honey out of sand and airplanes out of water, few there are who seek to discover and develop out of consciousness its potential.  The founder of Auroville was such a person.

     This is at once Auroville’s greatest asset and its main source of conflict.  When you have such a person as that as the one who set the community’s guidelines, gave it its mandate, put it on course, someone who, in terms of exploring and to a certain extent realizing the potentialities of consciousness, went so incredibly far, where exactly is the line that separates those who are exploring what’s in their own ‘wardrobe’ of consciousness and those millions who adopt a name and/or a book and limit their seeking to them?

     To continue with our near-naked ape analogy, it was her who came and told of the wonders that could be made from earth, wind, water, and fire, having herself seen these things firsthand, and the people in Auroville, not only permanent residents but its many if not most of it guests, even scores of people living in the Tamil villages inside the city, are the ones in the analogy who heard the seemingly wild declarations and felt something inside of them agree, since they are particularly attuned to respond to truth.  It was not herself she said would be made out of those basic elements, neither her words nor image; it was ships and submarines, jets and spacecraft, radio, television, and the internet, and so much more.  In Auroville it’s human unity.  That doesn’t mean her words on the subject of Auroville and what it’s to realize are unimportant.  You got to figure they’re more important than anyone else’s on the subject.  That’s only natural.  What will realize human unity, however, is not adding a single thing to what our wardrobe of consciousness naturally contains, not a name, an image, a book(s), or what have you, else you create conflict that is not the kind conducive to unity.  If it’s true human unity is the truth of us, what we are just ignorant of because we are largely or exclusively concerned with the outer world and material things, then the task is to discover it and make it a reality in the outer life as it already is in the inner.

     Now, I am a disciple of the Mother, hook, line, and sinker, and she has mastered me, and now when I stand before her in dream I blubber like a small child, unable to get over the fact I’m in her presence, and she’s allowed me, though I’ve been before her in dream off and on for the past 15 years, never feeling anything like that until relatively recently, though it would be misleading if I didn’t also mention that sometimes in such dreams she’s refused to see me, though dreams where I find myself before her or waiting to see her aren’t what I intend but what I find myself in every now and then when I become lucid in a dream, since she is my divine teacher, who I call on for help and confirmation, who my psychic being has chosen, though she’s neither my God nor the image of the divine I use for devotion; it has been her that’s taught me to use no name or image as such an object, to love God as the who behind all contacts and the mystery beyond all things, though at this point if she wanted me to fall down at her feet and wash them with my hair I would, but that’s a child’s desire, and she would have me grow up.  I go into such detail because it’s precisely here where the waters with the Mother are so muddled among us.

     Some months ago I became lucid in a dream, and almost immediately an opening appeared in the ceiling of the place I was in, showing a whole other reality above, a different firmament, wonder-splashed with colorful stars and planets and a Space not dark and void (if you’re familiar with this gateway in dream, it’s a way to go overhead; I mean your seat of consciousness).  I rose up a little off the floor but felt a heavy drag (it’s not until you’re able to get through the opening that the seat of your consciousness actually rises and no more effort on your part is required), and feeling such a drag and not feeling all that energetic, not wanting to spend the effort required to rise, I just dropped it, the attempt to rise, and the opening closed, and I went about to have some fun with the dream, do some magic, easy things like that.  I sort of flew into another room, which was a large spacious 5 star restaurant in a hotel, and on the other end of the room I could see the Mother at one of those small cooking stations among the tables dressed in cook’s whites, and so I went up to her, but as I got into her presence I started crying like a baby and couldn’t stop crying, but she didn’t pay it any mind, only told me, as she was cooking a hearty meal of beef and potatoes, and as I cried and cried, that she too had played with dreams a lot when she was younger, had even been taken over by a Hostile once, but that she learned to use such power as waking in dreams wisely, use it to go up or in.  As I walked away from her I realized she’d mastered me, and I felt resentful, but I had to admit it wasn’t all that bad, was in fact a good thing, and then I awoke in my bed.

     That dream represented for me the point I finally, definitively, subordinated my ego to something bigger than myself, what I thought I’d already done (you always do), and after that, though difficulties were by no means eliminated, a host of things became much easier, not the least of which was making human unity, which I’d been seeing in inner exploration for years, an outer reality, what is now in my hands and spilling out onto this page.  It wasn’t the Mother that did it; it was surrendering myself to something larger than myself in the truth sense of large, not something I declared based on a momentary swell of emotion that soon spent itself, not something I adopted as a belief of what I should do that I then tried to live up to.  That made truth real to me, not the dream, the ego surrendering, though as evidenced by its resentment it’s not yet an utter and total surrender, when it abdicates the throne completely, when it joins its little ring no longer.

     I saw through inner exploration the truth of the larger, saw it so much and so many times all doubt was removed that it is indeed true (though if it’s a spiritual experience, where you actually go out of the ego and in identity experience the larger, it only takes one time), and because it’s what I know not merely what I believe in, it makes no difference how far away from it I fall, coming back is always inevitable, since it works your change from the inside out, not as we normally think from the outside in, the change going on even when we go off and elsewhere, albeit then it works hidden, though our sincerity and intention play no small role in how long it takes.  Of course if we didn’t go off and elsewhere it would happen much faster, and in fact it’s the measure of our sincerity that’s the measure of our change, and it’s our constant remembered intention that is, over rites, rituals, practices, and abstinences, its quickening agent, what you eventually learn is what buys you the ticket, since, looking at change from the outer perspective, it’s what you think about that determines what you say and do, the whole air about you, and when you learn how to continually concentrate on your intention in whatever activity you do, something that becomes possible when enough inner change occurs, you have in your hand the lever of change itself, which, on the community level, something to my knowledge not yet in consideration as a possibility anywhere yet on earth because of the general ignorance of the potentiality of consciousness, is where, as I mentioned, the intention, for you human unity, spirits every decision any person who has reached the age of reason makes in the community.  Once that is accomplished, human unity is within your grasp, a pilot light that can ignite humanity.

     It can’t be understated, though, that it takes a great deal of inner change to change the outer just a little bit, whether that change be of an individual or a community, something that continually baffles us in regards to the way we actually change, concerned as we always are with pressing immediate circumstances and hence focus all of our efforts on a change in behavior first and foremost, baffled to such an extent it’s a common adage among us that ‘people don’t change’.  They do, when it’s a change in consciousness, which, by its very nature, works from the inside out, which is why beginning with inner exploration to see evidence of the larger, seeing it and allowing it to begin to work its change, as opposed to adopting some ideal of the larger and forcing your outer reality to immediately conform to it (unless your outer reality is on fire figuratively speaking and would be destroyed otherwise), would be more in line with the truth of us, how we indeed change, though that’s not to say your outer is indifferent and doesn’t do what it can to help bring that larger out into its reality, sincerity and intention being, as I said, the measure and handle of our change.

     An ideal such as human unity, when it also includes all things, has such truth-largeness, though it’s impersonal, and its teaching you in dreams and the like is more abstract than a person standing there giving you instruction.  When we are talking about bringing out into outer reality something that can at times even go against our own instinct to survive, something we as half-animals have to put first over our own preferences and pleasures, we’re talking about the hardest thing a person can do, what only love can do, what the ideal human unity is in its most basic sense.  Whether you realize that ideal with the help of the Mother or some other realized person, or just go the impersonal ideal way, if you’re in Auroville, someone called to live there, in the city of human unity, you have to learn how to love humanity, every last one of us, and that’s personal.

     What I said in the first essay I repeat now.  That unity is alive and well on the inside of us and becomes more and more apparent the more you become conscious of your experience during sleep, what amounts to inner exploration, since that experience is for most people an expedient doorway into the inner waters.  (It would also bear mentioning that if you’re a resident of Auroville, whether you’re particularly drawn to the Mother or not, you might encounter her, since she is yet the guiding force behind your community, its inner leader, but her ways are inscrutable, and she might not honor rank and might give audience to the least among you.)  If you do that exploration with the same group of people you conduct your life with, the people you think about the most, who think about you, then seeing the inner connection is so much easier, like seeing neon lights on a dark street, and from there it’s not a hop, skip, and a jump to seeing the shared identity, but if you do go deeper, always deeper, years deeper, it shows itself to you, since it’s the same thing as discovering who you indeed are.  If Auroville as a community begins this inner exploration, starting with the newborn and newcomer, with the ideal of realizing human unity as the reason to do so, not an a priori stance in that you don’t yet ‘believe it’ and need to see it firsthand before you do and thus know it as your own inner truth, your inner connection and unity with all things, you would have a hands-on approach to the ideal.  And once it’s in your hands, you see it’s already there in your heart: I love you.

Looks Like This is the Place
(a poem written for because the site didn't post either essay on human unity, and neither did it post this poem, which I tried to put as a comment. It's not only written to that site but to all in Auroville and the ashram who did not make the essays available to be read)

Edited that title
Doin’ an unofficial guide.
You did not honor.
Everything’s gotta be secular.
A visit paper
Came out of nowhere –
Hello there.
This was in the middle of your own conversation.
Can’t let anyone else speak.
Oh boy,
I could be a killer.
You know what’s wrong with this country?
Tied to a chain
Our recital,
The one we sing human progress.
Believe it or not I sing it,
But you’ve censored me.
That is exactly what I worry,
What I want to break,
That doggone chain.
Figured out what that chain is?
Is that our kind of people?

(If you'd like to read more of my poetry and prose, my personal blog is A Collaboration With the Unknown)

Friday, January 23, 2015

Volume 3 Issue 4

Photo by  Medford CSA farmer Erik Jacobs

Chipmunk's Own Tale

For the Chipmunk
We each checked avatar.
That was the history of us surprised
No one's came, [spoken in the voice of Mugu, a Tamil teenager]
Noticed anything of importance,
"Wow" no one's pressed
To the balcony.
"Is that a statement?"
It's a letter of approval
Look up here.
"Gimmie that good old time religion." [sung, a variant of the song of that name]
A people falter on this.
Can we say the yoga's asleep?
Tryin' to come up with somethin'.
How many people learn from the inside?
Come over here.
It's our press.
It's got to Auroville
How have rights
Fire protection.
You gotta go inside at the outside
So it's aided. [vision of writing this by hand having difficulty spelling aided]
We have images of our soul changing
In many golden moments of 4 hits. [vision of the word poem, small and typed near the bottom of a page, typed by an electric typewriter, which signaled me to end this one]

Table of Contents

An article on inner guidance

An essay on human unity

From First From Within
A column dedicated to exploring the role of dreams, voices, and visions in the integral yoga. 

by Douglas McElheny

Vision of Alex Trebek (the host of the TV game show Jeopardy) saying “Ay Carasha!”  In the vision I know this has something to do with the TV show South Park in the sense that someone on that show uses that phrase the same way Bart Simpson says “Ay Caramba”.  I also know its got something to do with being Jewish.

I had this vision in the early morning and didn’t think about it much during the day.  That night though I recorded it in my dream journal and decided to google the word Carasha, since I was unfamiliar with it, to see if it was an actual word and what it might mean.  I was pretty amazed at what I found within the first ten Google hits and how it related to the vision as well as to things in my own life.  Though I will share what I learned from this meeting of a vision and a search engine, my main reason for writing this article is to try and present, through a startling chain of synchronicities, evidence for a guiding intelligence both in the workings of external events and also on the level of consciousness that fashions inner phenomenon such as dreams, voices and visions.  I will also try to show that this guiding intelligence can use the most diverse and seemingly unspiritual things such as pop culture TV, movies, even a favorite flower and connect them together with an inner event (such as a vision or dream) to communicate a message to us.

To start things off the reader needs to know that “Ay Caramba” is an exclamation used to denote surprise in Spanish and was made famous by the character Bart Simpson of The Simpsons.  As we will see “Ay Carasha” is a play on this and on one level was a sort of foreshadowing of my surprise at what I found when I googledCarasha.  The first thing I discovered was that Carasha is a name since two of the top Google hits were the Twitter and Pinterest accounts of a young woman whose first name was Carasha.   Carasha was also black and this was my first “Ay Caramba!” moment with this vision as I was able to connect it with what had transpired the last two nights on Jeopardy involving a young black woman contestant named Frederique.  Over the course of these two games Frederique had pulled out two unlikely come from behind wins in the final Jeopardy round.  I’ve seen these kinds of unlikely wins many times on Jeopardy but I couldn’t remember ever seeing it happen twice in a row like that.   I imagine other members of the viewing audience found it noteworthy as well as perhaps the unflappable Alex Trevek himself.  Here we can see the plastic way in which visions do things since it didn’t say “Ay Frederique” but yet was still referring to her.  If it had I never would have googledCarasha and that was the whole point as we will see.

So that was the first synchronicity.  The second involves the Jewish element of the vision because the next interesting hit on Google was a website called “Kabalarian Philosophy” which gave the significance of the name Carasha(which we’ll look at in a moment).  For those who may not know, Kabbalah is an esoteric discipline that originated from Judaism.  This website didn’t seem to be overtly Jewish but was in fact about the meaning of names.  Regardless you can see the synchronicity with the vision though here the connection was with something I just “knew” in the vision rather than something specifically shown or stated.1Let’s look now at what the website had to say about the name Carasha.

1.  The name of Carasha creates a happy, versatile, and expressive nature, with good business judgment and a fine sense of responsibility, which should enable you to establish congenial relationships in positions of trust where you are dealing with the public.

2.  You have a clever, quick mind, with the ability to accomplish a great deal in a short period of time, although it is not easy for you to systematize your efforts.

3.  This name could allow expression along musical and artistic lines and gives you the desire to entertain and to meet and mix with people of refinement and culture.

4.  It also brings out your love of home and family, and in close association you are able to show understanding and affection.

5.  Others are attracted by your generosity and your consideration of their interests.2

Now most people who know me well would probably agree that this is a good description of some of my more positive characteristics and talents though by no means a perfect description.  For example I’m not inclined to meet and mix with people of refinement and culture nor do I place the importance on family that many people do. It was close enough though for me to be impressed by the synchronicity. And there’s one more synchronic Google hit to share.

For this one the reader needs to know that for all of my childhood and a good portion of my adult life I have been a big Star Wars fan.  Given this it was quite natural that a Google hit with both Carasha and Star Wars in it would catch my eye, so I clicked through.  The website was a wiki for an online multiplayer role-playing game called Star Wars Galaxies.  The game is set during the time of the rebellion between Star Wars IV: A New Hope and Star Wars V: The Empire Strikes Back.   Now the exact page I was on was a user profile under the name Carasha and the profile picture was a white Plumeria with a yellow center.  Now this is very synchronic because this is my favorite flower not just because I find it beautiful but also because I love its scent.  When you combine that with the fact that a picture of a Plumeria isn’t exactly what you’d expect to find on a user profile for a Star Wars video game, it’s hard to chalk it up to chance.  It also bears mentioning that the Mother while she was alive stated spiritual significances for an enormous number of flowers.  The significance she gave for this particular shade of Plumeria is Perfect Psychological Perfection.

Hopefully I have been able to make a case for the existence of this guiding intelligence that not only set all this up on the level of external events but which also on the level of internal events (i.e. the vision) possesses an omniscience that knew all of this and also knew I would google Carasha and encounter all this synchronicity.  But what was the message?  Here I can only state what I took from it while at the same time stating that readers may see something more or different in it that is equally valid.  So in terms of sadhana I see a message of encouragement, one that addresses both where I am and where the Divine is trying to take me.  Right now I’m in the midst of a rebellion to overcome the “Empire” of defects, wrong movements etc. in me.  Or to put it another way the one could say a rebellion to throw off the yoke of the Empire of Ignorance.  The goal is Perfect Psychological Perfection and I’m even shown the elements of mine in the Carasha name description which just happens to be on a website named after a spiritual tradition.3

But what about the connection with Frederique on Jeopardy and her two unlikely wins?  Here I really feel the message of encouragement since I imagine most people who are attempting the sort of changes sadhana entails can become disheartened at times by how unlikely victory seems.

Now this message has in no way wrought an irrevocable change in me in terms of eliminating doubt, fear, discouragement etc.  Neither did it come at a particularly low point in my life, but it did give me a boost at the time and I’ve found it helpful to reflect on this experience from time to time since then.  That I think is its continuing purpose in my life.

In closing there is one last piece of the message I have waited to share since I think it sums up the message as a whole and is a nice way to end this article.  It’s the description Miss Carasha put for herself on her twitter account.  It reads:

Fabulous me.  But still in progress.

1.      I think its important to point our here that like in dreams our awareness in visions seems to be more open and intuitive and what you just “know” in regards to content (or as an overlay of the entire vision) can be significant, at least in my experience.
3.      Now the reader may be wondering, as have I, if I’m being directed to look into Kabbalah.  At the time of this writing I have not done so because I have become a bit wary of spending much time on things other than Sri Aurobindo and The Mother since they’re my gurus and its their influence (as well as some of their disciples’) that I want going into me.  If the universe gives me another push though I think I’ll have a look one of the principle Kabbalah texts.

Looks Like This is the Place
(This is one of two essays on human unity that I wrote and anonymously sent to various places and people in Auroville, but to my knowledge it didn’t get around much, and so I post it here and will post the second one next time)

by Donny Duke

     Have you ever sat down and tried to pinpoint just exactly where it is we go wrong, what, in the most basic sense, gives rise to such an explosive and turbulent world? Though it’s really no different today than at any other period in our history in terms of the turbulence, the tendency of the world to explode in any given place at any given time, our little moment in the sun, the life of us here and now on the planet, has so many witnessing it and can do so almost instantly, like, over half of the world’s population at any given moment, and that’s being conservative. It’s really more in the fallout of some catastrophe, though, in the incessant chatter after a tragedy, either online in forums or in the form of comments, or on the air of radio or TV, or about town or in the privacies of your more intimate encounters, that you hear the fundamental problem and hence, if your ears have also eyes, and it’s the mind’s eye I’m talking about, see it in all its ugly glory. And I’m talking about all the ill will.

     But seeing it’s only the half of it; you have to be able to take that insight, that wordless grokking of idea, and bring it out into the confines of world-bearing words for it to become anything anyone else can use, since it’s a peculiarity of our species to do things like, change the world, in a group. Probably the first obstacle one armed with such a world-changing insight would encounter is that just about every single person you hear, whether online, on the air, or in person, believes they have said insight. So, you are faced with an insurmountable task: how to get the word out?

     You would think it would have to be on the strength of the insight and on its consequent wording into edible idea, assuming here no one you hear is saying it out there. You would think, but that is, again, only half of it. Who you are and where you try and communicate your world-solving idea might even be more important than how strong it is in relation to truth, truth being simply what’s actually going on here. We are after all, when you boil us down in Nature, not in Spirit, herd animals.

     Let me back up a minute and say this is an experiment. I have such an idea, and in order to try and get it out into the field let’s say, I’m going to attempt to surmount the former criterion of who and do this anonymously, and to meet the criterion of the latter, of where, I’m going to try and get this where the residents of the International Township of Auroville can read it, what is called the city of human unity, though ironically it’s a rather insular and conflict-ridden town, irony the backbone of humanity when sincerity isn’t.  I figure no matter what the current state of their ‘union’, it would be the kind of community that would be in the best position to not only receive such an idea package but also begin to put it into play, one way or another.

     One could come up with a barrage of concepts that would seem to identify our basic problem: evil, hatred, lack of unity, ignorance, poverty, crime, war, to name some of the more apparent ones, and it’s not that any given one isn’t a basic problem in human life; it’s that they all come from the same place, and it is as plain as the nose on your face. We think we are individuals separate from every other person or thing, separate in the most fundamental sense, in terms of identity – that we are alone inside of ourselves cut off from everyone else. And this comes primarily from the fact that we are largely (some completely) unconscious of up to a third or a fourth of our daily life, the time we call sleep (not to mention of our deeps at any given moment), even though it’s common knowledge we have experience during sleep, experience that we are conscious in, albeit oftentimes as puppets or robots, but that we can learn to control with our will, though just becoming conscious of that experience by being able to remember it and maintaining that awareness would fix our world, if we met our children at the door of birth with that mandate, to be conscious of all of their experience in any given day and guided them on the right use of that knowledge.

     How would this fix our world? It wouldn’t all across the board. In some cases it would arm people with foul intent to do harm, and I’d imagine there’d be a stage in the beginning with most anyone where they used their knowledge to manipulate those around them, since this knowledge is power, but if one really does indeed become conscious of all of their experience, that abuse of power becomes self-abuse in time such is the strength of the inner connection between ‘us and them’, ourselves and those whom we harm or manipulate. If a community such as Auroville were to adopt this program such wrong use of knowledge could be greatly curtailed, since it would be part of the initiation of individuals into the community, both those born into it and those coming later, and as such, pitfalls could be more easily avoided, since the initiation would entail right use of the knowledge.

     Another reason this kind of experimentation, research, whatever kind of learning you called it, would best be begun in Auroville, apart from the fact that it was founded to be the very place human unity is to be worked out, is because the people there would be more likely to have the inner development necessary to have meaningful dreams and other conscious inner experience, else they would live in conventional communities and not have come to such an intentional township to begin with (the ‘call’ to live in such a community presupposes that), not all by any means, but enough people to do the inner work. I was surprised to learn early on in my investigation of the experience during sleep that most people don’t even think they have such experience, and if they do occasionally remember something of that experience it’s a chaotic jumble with little meaning, few have what would be called dream experiences, and many dream mostly in black and white, hence in modern technologically-based societies there’s little or no emphasis on becoming conscious of the experience during sleep.

     The first thing you need to be convinced of, not taught based on the words of experts, but by your own personal experience, is that we are connected to one another on the inside of ourselves, and when you think about someone with sufficient force, either of love, anger, hatred, jealousy, whatever force of emotion, they pick that up in their experience during sleep (though it’s more like you pick it up in your subliminal consciousness as soon as whoever think-feels it, and the experience isn’t formulated into a communication, a message, until you’re in the receptive state of dreaming), and the reverse is true; you pick up the feeling-toned thoughts of others that are about you. It doesn’t even have to be personal, doesn’t have to have your name attached. If people have strong feelings about a particular grouping of people of whatever category, members of that group pick up those feelings. When it’s hatred, and let’s say the group of hated people do hateful things themselves, they are armed with more hate to continue harmful acts. If it’s goodwill the reverse is true; they are disarmed to the extent goodwill sent to them via the inside can disarm harmful social actors, which is just enough to help disarm them completely when they are sincerely undergoing a process of change to correct their harmful behavior. Becoming conscious of your experience during sleep will convince you of this inner connection, especially if you are becoming conscious of that experience with the people around you with whom you live, move, and have your being. You might now can see how this knowledge would help humanity be a better race, and if you’re particularly far reaching in your thought, you’d see how this knowledge would in time revolutionize human society.

     It would do so because the more you become aware of that inner connection, which, it must be understood, is not only with other human beings, but with all living things, and even objects would not be out of that loop, the more it becomes more than a connection; in time it becomes a shared identity, something that begins as a slight suspicion (like of that inner connection) but slowly blossoms out into a quiet knowing, which by this time has come out of the inner life and is staring you in the face in any face you look into, and once you begin to see you are ‘them’, using that word here to denote people you don’t particularly like or people you like in a way that causes them harm, you begin to limit any harm either in thought, word, or deed, you might give them. When the insight of a shared identity becomes a reality for you, what you see when you look out on the world, you would not easily be able to cause harm to anyone regardless of the strength of your impulse to do so, though by that time even your impulses would have begun to surrender to the mental realization and not carry so much overwhelming strength, and nor would hatred sent to you by others be able to override your realization and push you towards obeying your nature and doing something harmful.

     I say that because we operate under the assumption that we have an absolute freewill – all human law is based on this assumption –, but the truth of the matter is we are not so free, and not only do many if not most harmful acts come as a result of impulses rising up and taking over, but also the ill will people feel towards those that cause harm to others is largely the result of the same subconscious action. I shouldn’t have to mention that in the process of becoming conscious of the experience during sleep you at the same time become more aware of the complexes in your subconscious that are putting the chains on your freewill.

     Becoming conscious of sleep, something so very basic you’d think it’s one of the first things we do in the process of becoming self-aware (you’d think), we would see that human unity isn’t an ideal that we have to adopt and promote but part and parcel of our daily reality, one we just don’t yet recognize, and we’d also come to understand the world is much bigger than things, or I should say, that it isn’t a thing; identity is inherent in it, yours, ours, and theirs too. Where’s the harm in that?

(If any reader might feel I would be the last person qualified to speak of human unity because you know something of my story and are of the opinion that if you've done wrong you no longer have the right to speak about important matters, reading another essay on my Atomic Review might widen your mind and open you heart enough to give me the benefit of the doubt: Make Peace With the World)

* * * * * * * * * *

(Donny's blog refashioned, check it out) 

Wednesday, December 10, 2014

Vol 3:3

Volume 3 Issue 3 December 2014

Table of Contents:

A Video
A Short Story
A Poem

YubeTube removed the audio, The First Time Ever I Saw Your Face, by Roberta Flack. It's worth it to listen to it in another window as you watch the video


 Slumdog Epilogue
   by Douglas Mcelheny

(This is a spiritual parody of the film Slumdog Millionare, and no infringment of copyright is intended.  Rather the intent behind this story was twofold.  First to expose some things about romantic love that most of us know but don’t like to look at and secondly to show what really defines India, which isn’t slums, corruption, organized crime or even religion but rather her spirituality.  I feel this justifies fair use in this case.)

     Deepika as a rule didn’t give money to beggars unless they were old or crippled, but the sight of the young man (who obviously wasn’t a sadhu) had her reaching for her wallet in spite of herself.  It wasn’t his appearance though that reached her heart.  In truth, his matted hair strewn with lice eggs, scraggly beard, and vomit stained remains of a t-shirt were more likely to evoke revulsion than compassion.  What got Deepika breaking her rule was rather the aura of tremendous emotional suffering that surrounded and emanated from him.

     Experiencing a rare moment of genuine pity, Deepika bent over and dropped a five rupee coin into the metal bowl in front of the young man.  He was staring at the ground but after the coin clinked into his bowl he suddenly looked up.  Deepika smiled at him compassionately but her smile changed into a pensive frown as she realized he looked awfully familiar.  Then her eyes widened and her mouth gaped as recognition hit her like a blow.

     “Oh my God!” she exclaimed, “You’re Jamal Malik!”

     Then stammering she said, “Oh...oh you poor boy!  What that girl did to you was just terrible.  I’m so sorry!  I...I...”

     But Jamal said nothing; he just stared at her with a dull vacant expression.  Deepika found it quite unnerving and turned around and quickly left.  Jamal disinterestedly watched her go.  Then, once she disappeared into the thronging crowd of people coming in and out of the train station, he shifted his gaze back to the crack in the cement in front of him intending to let the surge of wrath, self-pity, and broken heartedness in which he had spent most of the last six months engulf him once again.  But then his nose caught a familiar scent of cologne.  Jamal remembered instantly where he had smelled that cologne before and was filled with a boiling, seething hatred.  Grinding his teeth Jamal slowly looked up into the sunglass covered eyes of Prem Kumar, the host of Who Wants to Be A Millionaire.

     With a self-satisfied grin Kumar said, “Hello Jamal.  You’re looking well.”

     “You bastard,” Jamal said, “I ought to kill you right now.”

     “Oh, I wouldn’t try that if I were you Jamal,” Kumar said and then turned his head indicating over his right shoulder.  Jamal looked and saw two police officers.  One was shooing away curious onlookers and the other was glaring at Jamal and tapping his nightstick in his hand.

     “If you even look at me funny, those two will have you down at the police station faster than you can say ‘Latika’”, Kumar growled threateningly.  “And what you got last time will seem like a swedish massage compared to what these two will do to you.”

     The thought of being tortured again put a check on Jamal’s anger.  Still fuming, but cowed, he looked down at the ground.  His mind went back into the past remembering the seemingly heartfelt letter he had received from Kumar expressing his profound guilt and regret over how he had tried to trick Jamal on the cricket question and then had Jamal tortured and interrogated by the police.  The letter ended with a request that Jamal please come with his lady to have dinner with Kumar at his home as a token of his goodwill.  The letter had seemed so sincere that Jamal found it impossible to refuse.  But it had been a lie.  All Kumar had wanted was to get to her.

     Indignant, Jamal looked up at Kumar and angrily asked him, “Why have you come here?  Isn’t it enough that you took her from me and got her to steal the money?  You have to come down here and gloat as well?”

     “Actually Jamal,” Kumar said, “Taking the money was her idea.”

     Jamal stared at him in disbelief.  Kumar just chuckled, and squatting down in front of Jamal he said, “Oh Jamal, you really are naive aren’t you?  Money’s what counts in this world my boy and Latika knows that.  All her life she was dependent on others, controlled by others.  First Maman, then Javed.  You think after all that she would want to be dependent on you or me or anyone else ever again?”

     Jamal dumbfounded just looked at the ground.

     Kumar continued, “And now of course you’re wondering how she could ever have left you at all.  After all she loved you didn’t she?”

     “She never loved me,” Jamal said.

     “Now don’t be so foolish Jamal.  Of course she loved you,” Kumar said, “But love my boy is a very fickle and fleeting thing.  You see Jamal poor Latika suffered so much for so many years she needed something to hold onto, something to give her hope.  And that was you, her true love, her knight in shining armor.  The problem is though that once she got you she realized that the fantasy had been more satisfying than having the real thing.  The truth is Jamal women don’t like a nice guy.  There’s no challenge in it.  And the sad fact is you were just too boring for her Jamal, even in bed you were too boring.  Ah Jamal let me tell you, you don’t know what you missed in that regard!  It’s always the quiet ones who are the real champs!”

     “That’s enough!” Jamal said looking up angrily.

     “Easy Jamal easy!” Kumar said, “Believe it or not I’ve come here today with your best interests at heart.  What you’ve needed Jamal is a lesson in reality and since I have been the author of your downfall I owed you no less than that didn’t I?”

     “All right then, you’ve given me your lesson and humiliated me even more in the process.  Is it enough for you now?” Jamal asked.

     “Well actually there was one more thing,” Kumar said, grinning once again.  “Like everyone else I know you’ve fallen on hard times so I thought I should lend a hand.”

     Kumar then took a one rupee coin out of his pocket and flicked it into Jamal’s begging bowl.

     “Don’t spend it all in once place,” he said.  Then he got up and began to walk away.

     At this final insult Jamal’s rage flared up again and in that moment he couldn’t have cared less about going to jail or being tortured.  He started to rise but then as quickly as it came the rage was expunged like a candle flame by the wind and he sank back down defeated.

     “At least,” he thought, “I’m one rupee closer to a bottle of wine.”


     Jamal eventually got his bottle of wine and after guzzling it down  passed out outside the train station.   He managed to sleep until about 2am when he was awakened by the deranged shouting of one of the other derelicts.  As the shouting continued he lay still, not wanting to worsen his splitting headache.  Then he noticed there was something in his hand.

     He slowly sat up and saw it was a small sheet of paper.  In the darkness he couldn’t read it so he got up and staggered over to a streetlight.  Under the humming fluorescent light he saw it was a flyer from the Ramakrishna Math, put in his hand by some annoying do-gooder no doubt.  The flyer had the name and address of the Math as well as the famous photo of Ramakrishna sitting cross legged.  The sight of the Hindu saint brought up a sharp stab of pain and hatred as he recalled his mother’s death at the hands of Hindus during an anti-Muslim riot.  His first impulse was to toss the flyer away but his eyes were drawn to a quotation on the flyer which he found himself reading in spite of himself.  It said:

The mind can disentangle itself from worldliness if, through Her grace, She makes it turn toward Herself.  Only then does it become devoted to the Lotus Feet of the Divine Mother.

      Jamal snorted contemptuously, crumpled up the little flyer and tossed it onto a small heap of refuse.  Feeling around in the bag where he kept his few possessions he found he still had a few rupees.  It was enough to get some tiffin, but nowhere was open yet.  Despite his hangover he was wide awake and the guy was still shouting so he decided to take a walk.

     As Jamal walked through the sleeping streets the feelings of betrayal and anger rose and took possession of his thoughts.  For the millionth time he agonized over how things could have turned out like this when it seemed that the hand of God itself had brought he and Latika back together.  But the fairy tale ending on Who Wants to Be a Millionaire had just been the beginning.  After he and Latika were reunited the world itself had sat up and taken notice for a while due to the incredibleness of the story.  Heartfelt letters had come pouring in by the thousands from people who’d been inspired by a tale which had renewed their faith in God and love.  He and Latika had been media darlings appearing on talk shows both in India and abroad.  They were in negotiations for a book deal and a movie.  The Colors network had offered to pay for a lavish wedding and reception which would come as the finale of a reality TV show about the planning and preparations for the nuptials.  Colors was also going to foot the bill for a dream honeymoon in Paris.  It had all seemed more perfect and magnificent then he could have ever possibly imagined.

     Then he woke up one day and she was gone.  No note, no explanation, nothing, just gone.  That had been devastating enough, but it only got worse when he discovered first that she had emptied their joint bank account and second that she had ended up in the arms of Prem Kumar.

     At this point Jamal was so caught up in his mental story he was walking on automatic pilot, and for all intents and purposes oblivious to his surroundings.  Then he kicked a glass soda bottle that had rolled into the street and was brought by that sharp pain back to physical reality.  He quickly sat down on the curb.  The worst of the pain in his big toe subsided quickly and though it felt sore he could move it so it didn’t seem to be anything too serious.

     It was then he realized how incredibly thirsty he was.  He looked around in hopes of finding somewhere open but all was closed and quiet.  He saw across the street though a Hindu temple and it occurred to him that perhaps there was a Brahmin priest there he could rouse who would give him some water.  His Hindu aversion flared up again but his body’s need unceremoniously shoved that aside.   He walked across the street to the gate of the temple and called hello a couple of times but no one answered.  There were a few lights on inside illumining the temple and Jamal found his eyes wandering about the scene.   His gaze settled on the main statue which was one of Kali.  His breath caught for a moment with a little bit of awe as he remembered the flyer from earlier.  Then a feeling of stinging bitterness toward God arose and addressing the idol he said with rising anger:

     “So we meet for the second time tonight Mother Kali, Kali the Destroyer.  Well you’ve done a good job of that haven’t you? All my life you’ve taken from me, first my mother, then my brother, then Latika and my money.  You played me for a fool, led me on by the promise of love, let me believe in a lie.  So tell me Mother are you happy with your work, happy with how completely you’ve destroyed me?”

     Then he paused as a rather profane thought crossed his mind.  With a devious smirk that had a hint of madness he stepped back from the gate, and bowing with mocking reverence he said, “So now Mother Kali I will leave an offering for you.  A fit offering as thanks for all the blessings you’ve bestowed upon me.”

     And with that Jamal hiked up his lungi, squatted down and defecated on the doorstep of the temple looking Kali squarely in the eye and chuckling and grunting as he did so.

     Pleased with his work Jamal stood and mockingly addressed the idol again.  “Ah yes a fit offering indeed for you Mother Kali in dear thanks for your boundless grace!”

     Then his scorn rose again and sneering at the idol he said, “And not just for you but that heartless bitch Latika as well.  If there is a hell I hope you two burn there together!  Fuck her, fuck love and most of all FUCK YOU KALI!”

     And with that he turned from the gate and stormed off, but after a few steps he was taken by the urge to partake of one last spiteful act.  Jamal spun around intending to spit in contempt at the temple, but his foot caught on a crack in the sidewalk, and he went flailing forward face first into the pile of his own excrement.

     For a few seconds he lay there too stunned by pain and surprise to move.  Then he slowly lifted his head out of his feces, and at that moment Jamal Malik hit rock, rock bottom.  He fell to his side in the fetal position and with a cry of rending anguish and despair at all he had lost and how far he had fallen, Jamal began to weep.  But this was no ordinary weeping, this was a literal gushing river of tears and sobs he could not have staunched even if he’d wanted to.  As the grief poured forth Jamal felt his head begin to vibrate, and then that vibration spread first to his chest, then into his arms and trunk until his entire upper body was vibrating intensely.  The weeping continued for about ten minutes more and then subsided almost as suddenly as it had come.

     Jamal lay there for a few moments as his upper body continued to vibrate intensely.  After a short time though the intensity began to diminish and he slowly sat up and realized he felt better than he had in a long, long time.  He felt purged, cleansed, like a burden had lifted from him.  He felt a lightness inside him and a quietude of his normally grinding thoughts and the siege of his negative emotions.  With some discarded newspaper that was laying on the ground he wiped the excrement from his face and then got up and slowly walked away from the temple. 

     He walked through the streets on automatic pilot again but in a different way than before.  Whereas earlier he had been walking along lost in his mental story, now he was sort of lost in his senses, seeing a strange sort of beauty in the ugliness and filth of the Mumbai streets.  And as he walked something else arose, something he felt rather than saw.  It was a warm loving presence he felt all around him that was watching over him, keeping him safe.  He even felt at one point what seemed like a formless finger caress his check and an unseen hand nudge him ever so slightly to the right to keep him from slipping off the curb.  Then slowly that presence faded and was replaced by a wonderful joy as he realized he’d tasted the presence and love of the Divine Mother.  Now his mind became more active and a number of realizations suddenly came to light.  He recalled the horror of seeing his mother killed and the trauma of that loss and realized his fixation on Latika had been an attempt to fill that void and assuage that grief.   He also saw crystal clearly that no human being whether his mother, Latika, or anyone else, could ever fill that void inside him or give him any lasting satisfaction.  And with astonishment he saw that the Divine had been holding his hand all along, first through the false promise of Latika and then through the complete destruction of his life in order to bring him to the point where he could see that this love of God he had experienced earlier, this incredible motherly love, this, THIS was the love he wanted!

     Jamal paused and realized his meanderings had taken him almost back to the train station.  He remembered the small flyer from the Ramakrishna Math he had so contemptuously tossed on the trash heap and he made haste to the station to hopefully retrieve what he now realized has been a precious gift.  When he got there to his joy and relief he found the crumpled piece of paper.  He smoothed it out as best he could and read the message again:

The mind can disentangle itself from worldliness if, through Her grace, She makes it turn toward Herself.  Only then does it become devoted to the Lotus Feet of the Divine Mother.

     Once gain tears streamed down Jamal’s cheeks, but these were tears of gratitude.  He kissed the flyer and said, “Thank you Divine Mother.  Oh thank you so much!”

     Then with shame he recalled his desecration of the Kali temple and, putting the flyer in his bag, he set off to find it.  He knew more or less the general area it had been in and was able to finally come upon it.  It was still dark when he arrived but he was pleased to find the temple’s priest was just then arriving and was eyeing Jamal’s offering on the temple’s doorstep.  Falling all over himself apologizing Jamal told the priest who he was and admitted what he had done and said he would clean up the mess right away.  The priest of course knew who Jamal was but he was understandably a bit wary.  There was such a radiance though about the boy shining through the exterior of a vagrant that the priest couldn’t help but agree.

     Jamal quickly cleaned up the mess and then proceeded to tell the priest the whole story starting with awakening to find the flyer in his hand.  The priest was fascinated but also at the same time a bit miffed, since nothing like that had ever happened to him.   He was able to put that aside though and asked Jamal what he wanted to do next.  Jamal voiced his desire to get off the streets and get his life back together.  The priest thought for a moment and then led Jamal to the back and gave him a fresh lungi and told him to take a bath.  Jamal did so and afterwards the priest gave him 1,000 rupees and told him to get some breakfast and to go to the market afterwards and get himself a set of shirt, trousers and sandals along with a haircut and a shave.  Jamal did so and then returned to the temple getting a lot of attention along the way, as he was now easily recognizable without the matted hair and beard.

     When he got to the temple he changed into his new clothes.  The priest then handed him a new shoulder bag with something in it.  Jamal looked inside to find a worn copy of The Gospel of Sri Ramakrishna as well as the flyer from the Ramakrishna Math.   Deeply touched Jamal embraced the priest and thanked him for everything he had done for him.  Jamal had about 100 rupees left over and tried to return it to the priest, but the priest refused and even insisted that Jamal take 100 more and he did so graciously.  Then with a Namaste they parted.

     As he walked away from the temple Jamal suddenly realized he had no idea what he was going to do next.  A tendril of fear crept into his heart but then he remembered feeling God’s love, and it passed.  He paused for a moment as he wondered why the experience had been so fleeting.  Why wasn’t he conscious of that presence and love all the time?  What did he need to do to have it again?  He didn’t know but he was determined to find the answer.  The more pressing question at the moment though was what to do now?

     As he pondered this it occurred to him that he should go to the call center where he used to work as a chai-wallah and see if he could get a job there, not as a chai-wallah though.  He was after all a celebrity.  Even if that didn’t work out, he knew he could find something.  His downfall was no doubt well known and there would be plenty of people who would be willing to help him get back on his feet.

     So with faith and hope Jamal Malik set out on his way on the spiritual path not as a Muslim or a converted Hindu but in a way that would be unique to him and not tied down to any particular religion.  He didn’t know where life would take him but he knew now that the Divine Mother was loving him and watching over him and that all he needed to do was to rely on Her.   He’d had a glimpse and that was enough to begin.

The End


What You Can Do
by Donny Duke

(Dramatic verse, this poem has multiple speakers, but only the audience is in quotation marks. The other speakers, i.e. the poet, his divine, ideas, etc. are not in quotes, but by reading repeat slow, i.e., as one reads a poem, you can gather who it is that is speaking even when it's Ambiguity.)

The earth its glory,
I just put on the program.
We’ll try to reveal secrets
Socio-political engineer
Get online.
“Show me the money.”
Loose ends over here,
Getting opened.
Look at that.
A ton of see
And there I am picking my nose.
Do you know how long this take to caliphate?
Some 20 odd years.
That’s not the end of the program –
Nailed it
All this soul on God.
Makes it individual.
Putin can’t resist his race.
“I can see the possibility of change wearing a suit.”
Putin can’t resist his change.
Mine comes before the lawnmower.
That’s a safe program
Inside the barcode.
“And he’ll kill you
Before you get it put on your shoulders.”
Grab that gun
Mother Teresa.
It’s not going to harm anyone.
It’s decorated
With all this voice,
With all this holy see.
Think it’s incredible,
Or become a person,
Good person.

A windowless streak
Hear our pain.
You watch it you listen
To front street.
I don’t know how long ago the slogan.
Waiting on the slogan
I’m peaches and cream.
That’s just all wrapped around my shorts.
This is not a confession knocking on wood –
Knocking on the door
Of a new reality in morality:
Some homework
In everything you do wrong.
Those are our ideas meet infinity,
Not gathered by the moments.
A bit complicated,
Since you’re not here to do wrong.
Introducing soul clean,
The divine guide.
“What are you talking about?”
It could be a racehorse,
There’s Friday tomorrow.
Now open the inner consciousness.
Visions and things
You count their ship.
Mysticism you’ve been labeled before.
No matter what you call it
It’s down deep.
You don’t slow program
Alone inside yourself
You’ve got to reach deep.
Any number of humiliations,
Troll regards,
And sometimes mountain see.
“What are you doing in your room?”

Earth maneuver
Settle down a racehorse.
Fold half your life
In dream.
Phase 1.
That means airhead
Some continually changing variables
Giving half to one
Half to the other,
Outer life and dream.
Dreamtime a notebook.
The next phase around the clock
An inner outer.
There is your inside
In everything you do throughout the day.
Don’t chop down trees yet
Vision records.
Either before or after mailroom
Bring your conscious down into the well of soul.
A tricky journey for some –
So many adherents.
Can I give you instructions to soul?
What we caress:
This is larger than dream.
It’s not a vision you have in the night.
There’s formlessness involved.
It goes like this:
Change your room
Not a different reality
Another see.
Spirit has no matter aboard.
Splash in here,
Forms take on new meaning:
Reflections of this.
Ecstasy awhile,
What you swim in.
Not a new place,
This is a good night’s sleep.
Your whole development,
Your whole deployment
On that arc of sleep.
You will never
Remember even a calling card.
This you have to take down yourself.

Legalistic study
You wouldn’t get caught with your pants down here.
Inner exploration’s not in a rulebook.
“Okay what calls the shots?”
There’s an inner notion
Of divinity.
How do you pass this test?
You go nature on clean,
Divinity’s rifle,
Their loving hand.
Clean not for a pose in morality
But to get you clean.
My stars,
What is it thou hast in thy heart for me?
Now clean now come take a look.
It’s a litmus test
Not a morality rite.
Muddy water cannot show you the moon on a pale enchanted eve,
No sparkles of the sun giving rise to vision’s old tired eyes.
Come vision, come closer.

Beyond vision’s arc,
Outstretched to divinity
But farther than their field,
Is the earth child’s labors towards.
New upon the horizon
As old as time forgot,
Jutting out from timelessness,
Is something larger than Time.
“Why you want me to put you on?”
Why it internationally spoke:
It’s time to get my medicines.
Bring on board the human thing,
What it knows about itself.
“What are you doing?”
Standing here interviewed,
Saved with imagination.
He not gonna tell you
How big over your head this is.
When he returned to one-vision-at-a-time-mind,
Having sat seconds in the sun,
There was nothing to describe it with.
You see all at the same time.
Good news:
This elevator
Reaches down into soul ground
You’re going under
To rise up and go over,
The inevitable.
With me it was how many days.
This is the secret all
The earth reveals.

Speaking high and divine
The roses call.
A lot more
Shape than substance
In our little ears.
The high voices call
The roads to divinity.
Ever we languish for support,
Ever we stand and deny.
The flesh calls our name,
And we soon tire.
This is the rose at dawn,
This is the fire at night.
A long yearning brings them close.
The soul in its high laugh
Tunes itself to their voice,
Its note on individuality,
Its eternity rushing through Time.
We know this sweetness.
This whole country
Do everything
Your throat
Purged with fire from the Gods.
Thus the soul is absolute.
It stands above us in Time
Arranged behind the heart,
A fiery station
The Lord and the householder meet –
That is the edge of our pain here,
The Absolute of which we speak.
Bathe and become one
Is the anthem of the stars.
Beyond those halls of heaven
Is the splendor no tongue can reveal,
The journey towards our spirit’s absolute.
Exquisite is the fault in our stars,
A grand mystery’s sway,
Tendering our head home,
Tethering us
To light.*

Kurt Loom
CBS morning news,
And you came to believe it.
This is not a castle of dread.
Everything reminds you of God.
It’s not a habit anymore.
Can we show you reality’s face?
The strings of the night are broken.
The day brings you its golden rope.
That Something has occupied the hours.
The world you occupy is God alone,
Events ride the figures of his touch.
Memory’s longings are his hue recorded.
Even thought’s speech bears some resemblance to him,
And the heart is occupied.
The body’s wings
Vibrate their temple.
A glow along the body is found.
This is memory’s music;
You’ve been here before.
What hast thou of Time and all the rest?
The greatest has yet to come.
What hast thou of sin?
Come ‘ere,
It’s Me.
Witness software
Leave it alone.
I’ve walked this one home.

Now I’m in ego
A splendor I’m feelin’.
What was I gonna do?
I’m sellin’ off
Leaving name,
Shouldering ego off the map.
“No one’s gonna know what you look like.”
I’ll speak a way.
“I just can’t take what you said about my first love.”
It’s the soul that recognizes children,
Why we have a house,
The artist in our room,
A handy lover of anybody,
Greater than the hours.
“What was that all about?”
Delivering God’s chance
Your time the soul.
“How do you bend all this back together?”
Study the inner side of relations
Say again
They’re God.
That take home plate?
Now, almost rung the doorbell.
Gotta go.
To get a hold of someone
To say I’m sorry
For the pain I caused.
I feel it.
That’s the bottom line.

·         *(This verse came sitting at the Samadhi of the Mother and Sri Aurobindo, during a rain storm)